There was a time when institutions bearing a Catholic identity, such as hospitals and clinics, would never have agreed to even the slightest hint of deviating from the Catholic Church’s teachings. That was, I am sad to say, a very long time ago.
On September 27, 2007, the Connecticut Catholic Conference announced its decision to allow the state’s Catholic hospitals to provide the morning-after pill, Plan B, for rape victims.
Many foolish statements have been made over the past several days. What is curious is that the statements are being made by or about Catholics who have an obvious affection for misrepresentations
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There have been times when American citizens have argued vehemently with me because I have compared the Holocaust that occurred during World War II with the current war on the preborn occurring on our own soil.
The unending editorials, the activism, the press releases and the jockeying for attention will only escalate as that fateful date, May 17, comes closer at the University of Notre Dame.
American Life League will lead a prayer rally on the steps of the Cathedral of the Immaculate Conception in the diocese of Fort Wayne/South Bend today to encourage Bishop John D’Arcy to remove Notre Dame from The Official Catholic Directory.
American Life League revealed over 40 years of dissent from Catholic teaching by the University of Notre Dame Tuesday and announced a campaign to urge Bishop John D’Arcy of the Diocese of Fort Wayne/South Bend to remove the school from The Official Catholic Directory.
There seems to be no end to the mind-boggling contradictions that spew forth from the mouths of public figures who claim to be Catholic, but use their media opportunities to discredit the Catholic Church and her teachings through deception.
“Revealing the Sins of Notre Dame” – a history of undermining the Catholic Church and a formal appeal to Bishop John D’Arcy of the Diocese of Fort Wayne-South Bend to remove the school from The Official Catholic Directory in the wake of the Obama scandal.
“There is an epidemic of dissent among educational institutions that claim to have a Catholic identity while they actively work to undermine Church teaching.
When St. Paul wrote his second letter to Timothy, in chapter three, verses one through five, he was probably not contemplating the identity crisis facing